Tuesday, December 2, 2014

The Dark Historical Roots Of Our 'Thanksgiving' Lest We Forget...

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The Dark Historical Roots
Of Our 'Thanksgiving'
Lest We Forget...

From Tristan
11-26-3
The arrival of Europeans on the east cost of North America occurred not in 1620,
but well before. French and Dutch fishermen and settlers had been in the area as
early as 1614, and had been responsible for kidnapping Indians, selling them into
slavery, and maliciously infecting them with smallpox.
 
In 1620, the pilgrims arrived on the east coast and within two days they had
received assistance from the local Wampanoag Indian tribe: The pilgrims stole
their stored crops, dug up graves for dishes and pots, and took many native people
as prisoners and forced them to teach crop planting and survival techniques to the
colonists in their new environment.
 
Luckily, for the colonists, an ex-slave named Squanto had recently escaped slavery
in England, spoke English fluently and was able to instruct the pilgrims in crop
planting, fishing, and hunting. Squanto not only escaped from slavery, he was also
one of the only survivors of his tribe, the rest had been wiped out from the European
smallpox plagues years before. When it came to helping the rag-tag team of colonists,
Squanto, not only was able to put aside his personal differences with the people who
had enslaved him and killed off his entire tribe, but also helped make the colonists
 self-sufficient, and aided in brokering a treaty with the Wampanoag tribe. In 1621
Massasoit, the chief of the Wampanoags, signed a "treaty of friendship" giving the
English permission to occupy 12,000 acres of land.
 
In 1621 the myth of thanksgiving was born. The colonists invited Massasoit, chief of
the Wampanoags, to their first feast as a follow up to their recent land deal. Massasoit
in turn invited 90 of his men, much to the chagrin of the colonists. Two years later the
English invited a number of tribes to a feast "symbolizing eternal friendship." The
English offered food and drink, and two hundred Indians dropped dead from unknown
poison.
 
The first day of thanksgiving took place in 1637 amidst the war against the Pequots.
700 men, women, and children of the Pequot tribe were gathered for their annual green
corn dance on what is now Groton, Connecticut. Dutch and English mercenaries
surrounded the camp and proceeded to shoot, stab, butcher and burn alive all 700 people.
The next day the Massachusetts Bay Colony held a feast in celebration and the governor
declared "a day of thanksgiving." In the ensuing madness of the Indian extermination,
natives were scalped, burned, mutilated and sold into slavery, and a feast was held in
celebration every time a successful massacre took place. The killing frenzy got so bad
that even the Churches of announced a day of "thanksgiving" to celebrate victory over the
"heathen savages," and many celebrated by kicking the severed heads of Pequot people
through the streets like soccer balls.
 
The proclamation of 1676 announced the first national day of thanksgiving with the onset
of the Wampanoag war, the very people who helped the original colonists survive on their
 arrival. Massasoit, the chief invited to eat with the puritans in 1621, died in 1661. His son
Metacomet, later to be known by the English as King Phillip, originally honored the treaties
by his father with the colonists, but after years of further encroachment and destruction of
the, slave trade, and slaughter, Metacomet changed his mind. In 1675 "King Phillip" called
upon all natives to unite to defend their homelands from the English. For the next year the
bloody conflict went on non-stop, until Metacomet was captured, murdered, quartered, his
hands were cut off and sent to Boston, his head was impaled on a pike in the town square
of Plymouth for the next 25 years, and his nine-year-old son was shipped to the Caribbean
to be a slave for the rest of his life.
 
On June 20, 1676 Edward Rawson was unanimously voted by the governing council of
Charlestown, Massachusetts, to proclaim June 29th as the first day of thanksgiving. The
proclamation reads in part: "The Holy God having by a long and Continual Series of his
Afflictive dispensations in and by the present War with the Heathen Natives of this land,
written and brought to pass bitter things against his own Covenant people in this wilderness,
yet so that we evidently discern that in the midst of his judgments he hath remembered
mercy The council has thought meet to appoint and set apart the 29th day of this instant
June, as a day of solemn Thanksgiving and praise to God for such his Goodness and
Favor"
 
It was not until 1863 that Abe Lincoln, needing a wave of patriotism to hold the country
together, that Thanksgiving was nationally and officially declared and set forth to this day.
At the time, two days were announced as days to give thanks, the first was a celebration of
the victory at Gettysburg on August 6th, and the second one became the Thursday in
November that we know now.
 
The most interesting part of thanksgiving is the propaganda that has been put out
surrounding it. During the 19th century thanksgiving traditions consisted of turkey and
family reunions. Whenever popular art contained both pilgrims and Indians, the scene
was usually characterized by violent confrontations between the two groups, not a
multi-cultural/multi-racial dinner. In 1914 artist Jennie Brownscombe created the vision of
thanksgiving that we see today: community, religion, racial harmony and tolerance, after
her notorious painting reached wide circulation in Life magazine.
 
Adamant protests to the celebration of thanksgiving have taken place over the years.
As early as 1863 Pequot Indian Minister William Apess urged "every man of color" to mourn
the day of the landing, and bury Plymouth Rock in protest. In 1970 Apess got his way. 1970
was the "350th" anniversary of thanksgiving, and became the first proclaimed national day
of mourning for American Indians.
 
State officials of Massachusetts asked Frank B. James, President of the federated Eastern
Indian League, to speak at the thanksgiving celebration. The speech he submitted read:
"Today is a time of celebrating for you but it is not a time of celebrating for me. It is with
heavy heart that I look back upon what happened to my people The pilgrims had hardly
explored the shores of Cape Cod before they had robbed the graves of my ancestors,
and stolen their corn, wheat, and beans Massasoit, the great leader of the Wampanoag,
knew these facts; yet he and his people welcomed and befriended the settlers, little knowing
that before 50 years were to pass, the Wampanoags and other Indians living near the
settlers would be killed by their guns or dead from diseases that we caught from them Although
our way of life is almost gone and our language is almost extinct, we the Wampanoags still walk
the lands of Massachusetts. What has happened cannot be changed, but today we work toward
a better America, a more Indian America where people and nature once again are important."
James was subsequently barred from speaking.
 
As a result, hundreds of people from around the country came to support him by gathering around
the statue of Massasoit that had been erected in town. The protesters buried Plymouth Rock twice
that day. For the next 24 years, American Indians staged protest every thanksgiving, in 1996 the
United American Indians of New England put a stop to the annual pilgrim parade and forced the
marchers to turn around and head back toward the seaside (symbolism?). In 1997 the peaceful
protestors were assaulted by members of the Plymouth police, the county sheriffs department,
and state troopers on horseback in full riot gear. Men, women, children, and elders were beaten,
pepper sprayed and gassed. Twenty-Five people were arrested; blacks, whites, latinos, Indians,
and even a 67-year-old Penobscot elder were taken to jail. Videotape was later produced to confirm
the assault and ensuing police brutality. Plymouth is known as "Americas Hometown."
 
Finally in 1999 plaques were approved and dedicated to commemorate "genocide" and other crimes against indigenous peoples of the Americas. The plaque at Coles Hill, where the statue of Massasoit
is reads: "Native Americans do not celebrate the arrival of the pilgrims and other European settlers
To them, thanksgiving day is a reminder of the genocide of millions of their people, the theft of their
lands, and the relentless assault on their culture." The second plaque in the towns post office square honors "King Phillip", Massasoits son.
 
~~~~~~~~~~
 
Please email: Tristan_Ahtone@hotmail.com for a copy of sources used to compile this information.
And please feel free to use this piece at your thanksgiving dinners, give it to your friends, or send it
with your kids to school. He who has no inclination to learn more will be very apt to think he knows enough.

NOTE
Things are changing.
The TRUTH'S are coming out now.
There is more to come.
Prepare yourself.
I do believe that our ancestors who
came here, have left us with blood
on "our hands", for "their wicked, deceitful"
actions and cruelties.
We must atone for the past in order to
have a clean slate for the future.
Next Thanksgiving & every Thanksgiving
should be a tribute to
the Native American Indians.
~~~
This country we call
United States
aka/ U.S. Incorporated
continues adding pain, destruction and
millions of murders world wide on a daily basis.
Since they are not our country, not our leaders,
not our government, THEY will be fully responsible
for all debt and all death and destruction, not us.
We do, however, need to remove them from
this country immediately, so that we can live the
kind of lives we were meant to live.
Other countries have already removed them.
Stand up America - let your voices be heard !
Do it before it's too late !!



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